Shakespeare

Shakespeare was too great a dramatist to rest with the conventions. He had to reinvent the paths of human consciousness in order to stay true to his interior vision. He had transcended his sources and influences – Hall, Holinshed, Seneca with the rest – by combining them in fresh and unexpected ways. The high chant of formal rhetoric is mixed with comic asides, the melodramatic with the erotic. The rough wooing of Lady Anne springs to mind, although it is hard to think of any Shakespearian scene between the sexes that is not touched by malice or competition. He had not forgotten his lessons from Marlowe, and there are echoes of Tamburlaine and The Jew of Malta in Richard III.

Now it was Marlowe’s turn to learn from him. It is generally agreed that his Edward II derives part of its inspiration from Shakespeare’s play. And why should it not be so? The theatre was a place of continual imitation. The Tragedy of King Richard III was the longest and most ambitious play that Shakespeare had written. (Only Hamlet is longer.) It moves from one climax of invention and feeling to the next, never slackening its pace. In this play Shakespeare blossoms and unfolds. He loves the villainy and malice of the crook-back. He exults in them. There is an atmosphere of mystery and of prophecy – of ancient archetypes and mythical encounters – that raises English history to a new level of significance and meaning. That was one of Shakespeare’s great gifts to English drama.

Richard III quickly became popular, with an almost unprecedented eight reprints of the quarto text, three of these after Shakespeare’s death. The despairing cry, “A horse, a horse, my kingdome for a horse,” was parodied and repeated in a hundred different contexts. Thus we have “A man! A man! A kingdom for a man!”(Scourge of Villanie, 1598), “A boate! A boate! A full hundred marks for a boate!”(Eastward Ho!, 1605) and “A foole! A foole! My coxcomb for a foole!”(Parasitaster, 1606). It would not be at all surprising to discover that it became a popular catchphrase on the streets of London.

We can only speculate about Burbage’s performance as Richard III. There is, however, one small clue: “The king is angrie, see, he gnawes his lip.” Catesby notices this mannerism, but it is one that Burbage also employed in the part of Othello. “Alas,” Desdemona asks, “why gnaw you so your neather lip?” There is a reminder of Burbage’s power as an actor in an anecdote in the diary of a citizen called John Manningham.

Vpon a tyme when Burbidge played Richard III there was a citizen grone soe farr in liking with him, that before shee went from the play shee appointed him to come that night vnto hir by the name of Richard the Third. Shakespeare ouerhearing their conclusion went before, was intertained and at his game ere Burbidge came. The message being brought that Richard the Third was at the dore, Shakespeare caused returne to be made that William the Conqueror was before Richard the Third.³

It is an unproven and unprovable story, but the anecdote was repeated in the mid-eighteenth century within Thomas Wilkes’s A General View of the Stage. Wilkes could not have copied it from Manningham’s diary, since that diary did not emerge until the nineteenth century. It would be reasonable to assume that the young Shakespeare was not immune to the delights of London life, although this anecdote emphasises his quick-wittedness rather more than his lechery.

So there are two comedies, and one history, that can plausibly be attributed to Shakespeare’s connection with Pembroke’s Men and to his early association with Richard Burbage. And then there is the unsettled question of Edward the Third. Many scholars believe that it was not written by Shakespeare, but it has elements of his early genius, not least in the choice of sonorous phrase:

… poison shows worst in a golden cup;

Dark night seems darker by the lightning flash;

Lilies that fester smell far worse than weeds.

The last line reappears in the ninety-fourth of Shakespeare’s sonnets, and bears all the marks of Shakespeare’s profoundly dualistic imagination.