Читаем Войны за Бога. Насилие в Библии полностью

{96}Marcus, The View from Nebo; Dever, Who Were the Early Israelites?; Yehezkel Kaufmann, The Biblical Account of the Conquest of Canaan, 2nd ed. (Jerusalem: Magnes Press, Hebrew Univ., 1985); Hershel Shanks, William G. Dever, Baruch Halpern, and P. Kyle McCarter, The Rise of Ancient Israel (Washington, DC: Biblical Archaeological Society, 1992); Dever, What Did the Biblical Writers Know? 108–25. О языковой идентичности см. Seth L. Sanders, The Invention of Hebrew (Urbana: Univ. of Illinois Press, 2009); «Earliest Known Hebrew Text In Proto-Canaanite Script Discovered In Area Where David Slew Goliath», Science Daily, Nov. 3, 2008, на сайте http://www.sciencedaily.com/releases/2008/11/081103091035.htm. Еврейский назван «языком Ханаана» в Ис 19:18.

{97}Johannes C. De Moor, The Rise of Yahwism, 2nd ed. (Leuven, Belgium: Uitgeverij Peeters, 1997); John Day, Yahweh and the Gods and Goddesses of Canaan (Sheffield, England: Sheffield Academic Press, 2000).

{98}Judith M. Hadley, The Cult of Asherah in Ancient Israel and Judah (New York: Cambridge Univ. Press, 2000); Beth Alpert Nakhai, Archaeology and the Religions of Canaan and Israel (Boston, MA: American Schools of Oriental Research, 2001); William G. Dever, Did God Have a Wife? (Grand Rapids, MI: Eerdmans, 2005); Baruch Halpern, From Gods to God (Tubingen, Germany: Mohr Siebeck, 2009), 57–131; Francesca Stavrakopoulou and John Barton, eds., Religious Diversity in Ancient Israel and Judah (New York: Continuum, 2010).

{99}Halpern, From Gods to God; Baruch Halpern, David’s Secret Demons (Grand Rapids, MI: Eerdmans, 2001); Kari Latvus, God, Anger and Ideology (Sheffield, England: Sheffield Academic Press, 1998).

{100} Lester L. Grabbe, ed., Like a Bird in a Cage (London: Sheffield Academic Press, 2003); Cynthia R. Chapman, The Gendered Language of Warfare in the Israelite-Assyrian Encounter (Winona Lake, IN: Eisenbrauns, 2004); Paul S. Evans, The Invasion of Sennacherib in the Book of Kings (Leiden, Netherlands: Brill, 2009).

{101} Halpern, From Gods to God, 57–131; Weinfeld, Deuteronomy 1–11, находит параллели между Второзаконием и языком тогдашних ассирийских царей.

{102} Jack Miles, God: A Biography (New York: Alfred A Knopf, 1995), 117–18, 154–59.

{103} Цитата из Втор 7:23; о шершнях см. Исх 23:27–29; Втор 7:19–23; Ис Нав 24:12. Norman C. Habel, The Land Is Mine (Minneapolis: Fortress Press, 1995); Weinfeld, The Promise of the Land, 85–87.

{104} Быт 15:16.

{105} Втор 9:4.

{106} Лев 18:24–25. Brueggemann, Divine Presence amid Violence.

{107} Втор 32: «Очистит землю…» — ст. 43; «ужас» — ст. 25.

{108} Thomas R. Neufeld, Put on the Armour of God (Sheffield, England: Sheffield Academic Press, 1997); Мих 4:13.

{109} Moshe Weinfeld, The Promise of the Land, 91; Megan Bishop Moore, «Fighting in Writing», in Brad E. Kelle and Frank Ritchel Ames, eds., Writing and Reading War (Leiden, Netherlands: Brill, 2008), 57–66; Michael G. Hasel, «Assyrian Military Practices and Deuteronomy’s Laws of Warfare», in Kelle and Ritchel Ames, eds., Writing and Reading War, 67–81.

{110} Втор 13: 6–16.

{111} 4 Цар 23:5, 12, 20, 25.

{112} Dennis T. Olson, Numbers (Louisville, KY: John Knox Press, 1996), 152–56; Baruch A. Levine, Numbers 21–36 (New York: Doubleday, 2000), 277–303.

{113} Об Ездре и Неемии см. Charles Fensham, The Books of Ezra and Nehemiah (Grand Rapids, MI: Eerdmans, 1983); H. G. M. Williamson, Ezra-Nehemiah, vol. 16 in Word Biblical Commentary (Nashville, TN: Thomas Nelson, 1985); Matthew Levering, Ezra and Nehemiah (Brazos Press, 2007); Mark J. Boda and Paul L. Redditt, Unity and Disunity in Ezra-Nehemiah (Sheffield, England: Sheffield Phoenix Press, 2008); Joseph Blenkinsopp, Judaism, The First Phase (Grand Rapids, MI: Eerdmans, 2009).

{114} Ездр 9:1–2.

{115} Неем 13:30 (NRSV). Rainer Albertz and Bob Becking, eds., Yahwism After the Exile (Assen, Netherlands: Royal Van Gorcum, 2003); Gary N. Knoppers, Lester L. Grabbe, and Deirdre N. Fulton, eds., Exile and Restoration Revisited (London: T&T Clark, 2009).

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